Buildings and Property

Hut Happenings–

Published on by Kathy Baker

From the fifties to the seventies, the “Loon” newsletter included the activities each session from each hut. Each cabin would contribute a few sentences, and the compilation of the different years added up to a diary (of sorts ) for the camp experience.

There was backwards day, tin can stove making on the rifle range, a banquet with entertainment, a historical parade and bragging rights from Hut 7 in 1950 when the entire cabin earned their blue caps in swimming. One hut hosted a fortune telling booth at the camp carnival in the lodge during another session that summer, while another had the distinction of having no Bay City girls in their hut.

There were cracker box sessions, where you could ask the counselor anything, and pennants for neat tables, hours of canasta on rainy days, scavenger hunts and marshmallow roasts. Girls bemoaned the fact they couldn’t get fires started on their cookstoves, or laughed when they had to sidestep cows on the path to Hale Park for their outing.

Some huts that summer bragged about the fact they all took tap dancing or arrived on the same bus to camp. Others were sad that their frogs did not win the frog contest, due to not being in top shape. Rain spoiled some activities, but inside the chains were finished for the Christmas in July tree. Jean Robinson’s mother had a cake sent up for her birthday to share with her cabin mates, and Jan Mosier and Shirley Miller won prizes for being the best dressed babies on Baby Night.

Gab sessions, tales of the Moms who attended, singing, hut rearranging, and gossip about the girls who were on a diet, counselors who missed their beaus and the girls who fell asleep early were topics in the newsletters. The girls wrote about how well they made friends and how energetic and contented they were.

In 1951 two campers from a hut had to have shots at the doctor’s office and when they stepped outside one of their friends was spotted riding a spotted black and white mare named Belle! One hut never had to get acquainted with each other, as they already knew each other! Others wrote of eating dinner in their canoes. Another hut had seven counselors in training—Ann Gunn, Pat O’Tool, Pat Parsons, Karen Temple, Jean Robinson and Judy Miller—all involved in creating the 16-18 ft. birch front gate sign.

Hut 9 had a “Hate Hut 9 Day” in which they said nothing but nasty things to each other, followed by a “Love Hut 9 Day”, where they expressed nice things. One hut in 1952 could not get over their counselor nonchalantly picking up spiders. Hut 2 laughed about going home with Texas accents with Chris as their counselor, while Hut 10’s claim to fame was three CIT’s—Nan O’Tool, Marsha Immerman and Shirley Blunden.

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Weathering The Weather–

Published on by Kathy Baker

Camping in sunny weather was ideal. It meant no freezing or shivering when you went into the lake for waterfront activiites; sunny skies for boating; great days for overnight camping and canoeing, beautiful sunsets and starry skies for campfires and good sleeping weather inside the cabins whose only air conditioning was the breeze that blew through the screened windows. But, mix in cold air or rain and many activities were canceled, or worse than that—ruined!

“I also went on several of the overnight canoe trips and was even in charge of one of them. We never had tents, and just enjoyed the sun. If it rained, too bad, so sad,” said Susan Kiltie (1960-68) . “We probably had bad weather fifty percent of the time and if the weather was not conducive to sleeping outside, we would sleep under the canoes in our sleeping bags. We were young enough to think it was all one big adventure.”

As early as 1956, there were mentions of inclement weather in the minutes and ledgers from the camp committee. There was a note that parents were not happy that some of their daughters lived in the tents and not the cabins, especially during the wet and cold summer. The tents were also used for camp craft and other programs. There had been a tornado warning on July 1st and with no real plan in place for safety. It was suggested that they “get to the east side of the knoll by the rifle range”, but a Mrs. Brown underscored the amount of panic that involved and that that plan should only be a last resort.

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The Camp Store

Published on by Kathy Baker

The camp store, or trading post, was one of the highlights of the camping experience. Little girls looked forward to the time of day when they could line up to purchase items from the store with the feeling of independence. It was an event that most of the girls did not do in their daily lives.

“There was a little store, like a little shack, with a window that lifted up, and inside were candy bars, shampoo and items for sale,” said Caryl Sue Abendroth (1953-54). “You were given a certain amount of allowance to shop at the store by your parents. (If you didn’t know anyone, that was the place to meet new girls and have conversation.) I remember the sweatshirts with Camp Maqua on them and how comforting they were on a cold morning. It was so cozy to pull on a sweatshirt and it was such a luxury!”

A green and white camp tee shirt was the purchase Pat Rehmus (1962-65) bought and a brown Maqua tee shirt was recalled by Kim Hartwig in 1976. Cara Prieskorn used her money to buy a terry cloth tee shirt during her time at camp (1966-71). “My account would run out of money and I would worry about what my parents would say to me and if they would be mad when they picked me up because my money was all gone,” said Cara, who admitted they never got mad.

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Close To Nature, Close To God

Published on by Kathy Baker

For many women, their experiences at the YWCA camp and Chapel Hill left lasting influences. Young girls, like Susan Ruterbusch (1947-52) and Debbie Tweedie (1965-72) felt the gorgeous views contributed to their feelings that they had never been closer to God as young girls.

“I loved running down the trails and walking up Chapel Hill in our whites,” said Katie Harris (1951-52). “I can remember thinking about God in the middle of nature and I think that was the most lasting memory–the nature and feeling very comfortable in that setting.”

For Ellen Hydorn (1954+), the services had a lifelong effect on her. “It was the first time I realized you could have a spiritual experience without the four walls of a church. So many sensual memories are tied to spirituality—and that was Chapel Hill—sights, sounds and smells and just the physical feeling of space.”

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The Spiritual View

Published on by Kathy Baker

The services, whether you believed or did not believe, were spiritual in nature because of their natural surroundings. Many of the girls had clear memories of the spot on the hill with the beautiful trees and view of the lake, and just as many reasons why they loved it.

As a present-day photographer, Anne Shutt (1961-66) had memories of dressing in whites to go to the services and the beauty of Chapel Hill. “It would photograph beautifully. Those were the years that I decided I wanted to be a photographer. I knew what I wanted to do at age ten. I was so into Camp Maqua and it was so beautiful.”

Linda Greenwald (1948-58) loved the scenery and sitting in the fresh air, as did Holly Foss (1966-72) who admired the views, but Valerie Monto (1964-68) not only enjoyed the view of the lake, but the boys from the camp across the lake patrolling by as they sat in their service!

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